You Y’all will be my witnesses.

WELCOME & INVITATION

We will help you share your faith— together as a community.

Our witness for Jesus is often stronger when it’s spoken and lived out as a family— the body of Christ.

LET’S REMEMBER A KEY TERM

BODY LIFE WITNESS

BODY LIFE WITNESS is happening whenever someone who is not a Christian encounters the gospel as it is spoken and lived out in the communal life of a group of Christians.

OVERVIEW

  1. Watch - Madison and Chandler (Welcome) 2 min

  2. Discuss - Sawubona 5min

  3. Read and Reflect - The Bible’s Welcome and Invitation Stories 2 min

  4. Pray and Connect - Imaginative Prayer Experience, Luke 19:1-10 15 min

  5. Workshop - Sharpening your welcoming skills, 7-10 min


Today’s Practice

Welcome & Invitation

Watch this 1min video together

Madison and Chandler

Madison and Chandler are college students in Boston with roots in Texas, Arkansas, and Germany. They will get us started at the beginning of each practice we are learning together.


Sawubona!

— a Zulu Greeting

Read

translation: “I see you!”

More than words of politeness, sawubona carries the importance of recognizing the worth and dignity of each person. 

It says, “I see the whole of you—your experiences, your passions, your pain, your strengths and weaknesses, and your future. You are valuable to me.” 

Take 5 min and discuss as a group

Think about your own life. Share an experience where you felt seen and welcomed by another person or group of people. How did that feel?

The Bible is full of welcome and invitation stories.

Read this section aloud.

There once was a father who ran towards his son, the one who squandered the family inheritance. . .

The Prodigal Son
Luke 15:11-32


High up in the sycamore tree sat a short and greedy man. He had no idea who would come into his home that day. . .

Jesus and Zacchaeus
Luke 19:1-10

There he was— the one called Lamb of God. John the Baptizer said he wasn’t even worthy to untie the strap of his sandal. But people gathered around him with curiosity and questions. Jesus, the Lamb of God, responded with an invitation. “Come and you will see.”

“Come and see” soon echoed off the lips of those first followers.

Jesus and the first disciples
John 1:25-51


Stop here and read.

Let’s now do a deeper dive into one of these stories of welcome and invitation.


Read and take 15 mins on this section

An Imaginative Prayer Experience

Jesus and Zacchaeus Luke 19:1-10

Imaginative prayer is a method of prayer in which you imagine yourself as present in a Gospel scene, stepping into the story and encountering Jesus there.

▼Directions

  1. For each reading below (first, second, third),slowly read the passage aloud. Between each reading pause for reflection and discussion. Rotate who is going to be the reader each time.

  2. With each reading, imagine yourself as one of the people in this story. Imagine everything that happens through their perspective. Tap into all of your senses and take note of the sights, sounds, thoughts and emotions.


Jesus and Zacchaeus

Luke 19:1-10

▼Read together

Context

As a tax collector, Zacchaeus worked for Rome, the oppressor of his fellow Israelites. He extorted his own people for a living, using the power of Rome to line his pockets.

He would have been a despised person in his community and considered an outcast.

And yet . . . Jesus wants to have dinner with him. 


▼Begin the imaginative prayer experience.

First Reading: Setting the scene

In this first reading, simply take in the scene. Observe to yourself:

  • Who is present?

  • Where does this story take place?

  • What other details can you see or imagine being present?

Discuss your observations.


Second Reading: From the view of the crowd

During this second reading, put yourself in the scene. Imagine you are one of the crowd members watching this encounter.

  • What do you observe? What are you thinking, feeling? What are you noticing about Zacchaeus? The crowd? Jesus?

  • Example: “I notice a person up in the tree!” “I hear the murmurs of the crowd as Jesus talks to him.” “I feel the glare of the crowd on Zacchaeus and Jesus.”

Take a few minutes to briefly discuss your impressions related to the questions above.


In this third reading, imagine yourself as Zacchaeus in this story. Take in the atmosphere around you. What do you notice? What are you seeing, thinking, feeling?

Third Reading: From the view of Zacchaeus

Take a few minutes to briefly discuss your impressions related to the questions above.


Discuss together

▼After the imaginative prayer experience, discuss these final questions as a group.

  • Describe your overall experience with imagining yourself in this story. What stood out to you?

  • The story of Zacchaeus invites us to see the radical welcome of Jesus towards outsiders. Where have you seen that kind of welcome in your own Christian community? What has hindered that kind of welcome?

  • How does our understanding of our own brokenness and need for forgiveness effect our invitation and welcome of others?

Workshop 

Read and spend a final 7-10 mins on this section.

Embodying the Welcome and Invitation of Jesus

Hold onto today’s stories of welcome and invitation as you answer the questions below.

Think about the things you do on a regular basis in your movement (large group meeting, small group bible studies, social events, men’s/women’s gatherings, spontaneous hang outs, etc.).

  1. What are practical ways you can weave the welcome and invitation of Jesus into these? Get specific. (Ex. How can our weekly meeting or spontaneous Spike Ball sessions, embody the spirit of welcome and invitation?)

    Examples:

    A Cru movement in Southern California welcomes people to their weekly meeting in a celebratory way. For each person who walks through the door into the lecture hall, the emcee (along with a growing audience) calls out their name, Rosie!….Derrick!…Zack! And if someone new walks in they shout out “Welcome!” This way everyone gets welcomed and people get to know each other’s names.

    One Cru movement created an “in-reach” team whose goal it was to meet and get to know every new person who came to a Cru event.

  2. Think about hang outs with your Christian friends, how might you invite “outsiders” to experience the Body of Christ on a smaller, more intimate, scale? What would the invitation look like? What would “welcoming” them into your friend group entail specifically?

  3. From your discussion, decide on one or two of the challenges below to put into practice with your Cru movement.

    Feeling creative? Brainstorm your own Welcome and Invitation challenge.

    CHALLENGE DROPDOWNS HERE

    One Invite Challenge

    • Invite one person to join you and your Christian community (bible study, group of friends, etc.) for a meal, coffee, boba, game night, or other gathering this week.

    Community Challenge

    • As a group, make one meaningful invitation each this week and come prepared to share what happened at your next meeting.

    Stretch Challenge

    • Invite someone who isn't already connected to your Christian community and intentionally spend time getting to know them during the event.

    Need help with the invite? Check out: How to Make Meaningful Invitations.

THE BIG IDEA

WELCOME AND INVITATION

When the Body of Christ practices the welcome and invitation of Jesus, people encounter the God who longs for them to enter into his family.

Next time we meet

Why was Jesus always getting so close to people?

Jesus, the Word, became flesh and lived among us. He “closed the distance” between sinful humans and a holy God.

The Bible tells us that when Jesus closed the distance, he came full of grace and truth. What does this mean for us and the way we treat outsiders?

Next time, we will dive into the practice of Closing the Distance.